THE VIOLET MANTIS
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| Radical Feminist Quotes |
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Andrea Dworkin
bell hooks Mary Daly Robert Jensen Andrea DworkinThe nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children—we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.Woman Hating, ch. 9, p. 23, E.P. Dutton, New York (1974) The common erotic project of destroying women makes it possible for men to unite into a brotherhood; this project is the only firm and trustworthy groundwork for cooperation among males and all male bonding is based on it. Our Blood (1973) p.16. While gossip among women is universally ridiculed as low and trivial, gossip among men, especially if it is about women, is called theory, or idea, or fact. Right Wing Women, ch.2 (1978) Under patriarchy, every woman's son is her potential betrayer and also the inevitable rapist or exploiter of another woman. Our Blood (1976) By the time we are women, fear is as familiar to us as air. It is our element. We live in it, we inhale it, we exhale it, and most of the time we do not even notice it. Instead of "I am afraid", we say, "I don't want to", or "I don't know how", or "I can't." Speech at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976) The fact that we are all trained to be mothers from infancy on means that we are all trained to devote our lives to men, whether they are our sons or not; that we are all trained to force other women to exemplify the lack of qualities which characterizes the cultural construct of femininity. am afraid", we say, "I don't want to", or "I don't know how", or "I can't." Speech at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976) The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable. Our Blood 1976 as quoted in The Suffering Will Not Be Televised: African American Women and Sentimental by Rebecca Wanzo Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral... "Anti-feminism," Right Wing Women (1983), pp. 230-231. (On prostitution:) Incest is boot camp. Incest is where you send the girl to learn how to do it. So you don't, obviously, have to send her anywhere, she's already there and she's got nowhere else to go. She's trained. And the training is specific and it is important: not to have any real boundaries to her own body; to know that she's valued only for sex; to learn about men what the offender, the sex offender, is teaching her. "Prostitution and Male Supremacy" (1993), Michigan Journal of Gender and Law 1(1):1–12. Reprinted in Life and Death (1997), p 139–51. Male supremacy is fused into language, so that every sentence as language, is permeated by the linguistic and perceptual values developed expressly to subordinate women. Men have defined the parameters of every subject. Pornography, Men Possessing Women (1979) Men are distinguished from women by their commitment to do violence rather than to be victimized by it. Men are regarded for leaning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity. In male culture, police are heroic and so are outlaws; males who enforce standards are heroic and so are those who violate them. The conflict between these groups embody the male commitment to violence: conflict is action; action is masculine. Pornography, Men Possessing Women (1979) The new pornography is left-wing; and the new pornography is a vast graveyard where the Left has gone to die. The Left cannot have its whores and its politics too. Pornography, Men Possessing Women (1979) The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings. "Feminism: An Agenda" (1983) back to top bell hooksThe first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.The Will To Change: Men, Masculinity, and Love (2004) Racism has always been a divisive force separating black men and white men, and sexism has been a force that unites the two groups. Ain't I a Woman (1981) Marcus Garvey, Elijah Muhammad, Malcolm X, Martin Luther King, Stokely Carmichael, Amiri Baraka and other black male leaders have righteously supported patriarchy. They have all argued that it is absolutely necessary for black men to relegate black women to a subordinate position both in the political sphere and in home life. Ain't I a Woman (1981) The fear of being alone, or of being unloved, had caused women of all races to passively accept sexism and sexist oppression. Ain't I a Woman (1981) The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization. Ain't I a Woman (1981) The struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression. Feminist Theory: From Margin to Center (1984) My thoughts have been shaped by the conviction that feminism must become a mass based political movement if it is to have a revolutionary, transformative impact on society. Feminist Theory: From Margin to Center (1984) Feminism in the United States has never emerged from the women who are most victimized by sexist oppression; women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage. Feminist Theory: From Margin to Center (1984) People with healthy self-esteem do not need to create pretend identities. Rock My Soul (2003) back to top Mary DalyThe word 'radical' means 'going to the roots'. It is derived from the Latin radix, meaning root. Radical Feminism goes to the root of oppression and the way out. And I define it as “way of being characterised by (a) an Awesome and Ecstatic sense of Otherness from patriarchal norms and values (b) conscious awareness of the sadosociety’s sanctions against Radical Feminists (c) moral outrage on behalf of women as women (d) commitment to the cause of women that persists, even against the current, when feminism is no longer 'popular'; in other words, constancy.Quoted in [https://philosophynow.org/issues/33 Interview Mary Daly, Philosophy Now, Issue 33, (September/October 2001) If women's subordination were really so 'natural,' it would not be necessary to insist so strongly upon it. It would seem that people would not have to be told authoritatively to behave 'naturally. The Church and the Second Sex. With the Feminist Postchristian (1975) back to top Robert JensenBut too often men react to women in positions of power with misogyny, often in sexualized terms. I have heard men in such situations talk about how "I'd like to fuck that bitch and teach her a lesson," for example. That kind of reaction demonstrates that no matter what the class position of a man and woman, men can use the weapon of sexualized violence to attempt to assert their dominance.It may be that in the long run, patriarchy has not been a successful adaptation and will lead to the extinction of the species. As we look around the world at the threats to the ecosphere from unsustainable human systems deeply rooted in patriarchy’s domination/subordination dynamic, that’s not only plausible but increasingly likely. That suggests that patriarchy is an evolutionary dead-end. The End of Patriarchy: Radical Feminism for Men The various inequalities that define the contemporary world—imposed through white supremacy, imperialism, capitalism—all are based on this central feature of patriarchy, an attempt to make the domination/subordination dynamic appear to be a natural, and hence inevitable, feature of human societies. The End of Patriarchy: Radical Feminism for Men The system of patriarchy is a historic construct; it has a beginning; it will have an end. Its time seems to have nearly run its course—it no longer serves the needs of men or women and in its inextricable linkage to militarism, hierarchy, and racism it threatens the very existence of life on earth. The End of Patriarchy: Radical Feminism for Men In the 200,000 years of the species Homo sapiens, patriarchy accounts for less than 5% of our evolutionary history. If we consider the 2.5 million years of the Homo genus, our direct ancestors, patriarchy is less than 0.5% of our history. The End of Patriarchy: Radical Feminism for Men The radical feminists I have worked with do not limit their critique to patriarchy. To emphasize the radical potential of radical feminism: Beyond the sex/gender system, radical feminism’s understanding of the way in which patriarchy normalizes hierarchy leads not just to a focus on men’s domination of women but also to a deeper critique of power systems more generally. The End of Patriarchy: Radical Feminism for Men back to top |
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